LEELA GANDHI POSTCOLONIAL THEORY A CRITICAL INTRODUCTION PDF

Postcolonial Theory : A critical introduction. Leela Gandhi. Postcolonial Theory is a ground-breaking critical introduction to the burgeoning field of postcolonial studies. Leela Gandhi is the first to clearly map out this field in terms of its wider philosophical and intellectual context, drawing important connections between postcolonial theory and poststructuralism, postmodernism, marxism and feminism. She assesses the contribution of major theorists such as Edward Said, Gayatri Spivak and Homi Bhabha, and also points to postcolonialism's relationship to earlier thinkers such as Frantz Fanon and Mahatma Gandhi.

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Postcolonial Theory : A critical introduction. Leela Gandhi. Postcolonial Theory is a ground-breaking critical introduction to the burgeoning field of postcolonial studies. Leela Gandhi is the first to clearly map out this field in terms of its wider philosophical and intellectual context, drawing important connections between postcolonial theory and poststructuralism, postmodernism, marxism and feminism. She assesses the contribution of major theorists such as Edward Said, Gayatri Spivak and Homi Bhabha, and also points to postcolonialism's relationship to earlier thinkers such as Frantz Fanon and Mahatma Gandhi.

The book is distinctive in its concern for the specific historical, material and cultural contexts for postcolonial theory, and in its attempt to sketch out the ethical possibilities for postcolonial theory as a model for living with and 'knowing' cultural differences non-violently.

Postcolonial Theory is a useful starting point for readers new to the field and a provocative account which opens possibilities for debate. Postcolonialism and the new humanities. Edward Said and his critics. Postcolonialism and feminism. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.

One has to convey in a language that is not one's own the spirit that is one's own. One has to convey the various shades and omissions of a certain thought-movement that looks maltreated in an alien language. I use the word "alien," yet English is not really an alien language to us.

The intrinsic superiority of the Western literature is, indeed, fully admitted by those members of the Committee who support the Oriental plan of education. By keeping aloof from what is called 'the practical view of things;' by resolutely following the law of its own nature, which is to be a free play of the mind on all subjects which it touches. Philosophic thought teaches us, on the contrary, that it is its guarantee. National consciousness, which is not nationalism, is the only thing that will give us an international dimension.

She researches the cultural history of the Indo-British colonial encounter, and has published extensively in this area. She is joint editor of the journal Postcolonial Studies.

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Lagji on Gandhi, 'Postcolonial Theory: A Critical Introduction: Second Edition'

Leela Gandhi. New York: Columbia University Press, If the updates to the text consist of a second preface and a new epilogue that bookend the text, to what extent do the original chapters still capture the landscape of the field? The chapter begins with the tensions between poststructuralism and postmodernism and Marxism. Here again, an update that takes stock of the contemporary conversation in postcolonial theory would be useful. The new epilogue is a departure in form from the rest of the book. For readers looking for a concise and specific account of the developments in postcolonial theory since , the epilogue demurs to deliver.

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Postcolonial Theory

Postcolonial Theory : A Critical Introduction. Leela Gandhi. Postcolonial Theory is a ground-breaking critical introduction to the burgeoing field of postcolonial studies. Leela Gandhi is the first to clearly map out this field in terms of its wider philosophical and intellectual context, drawing important connections between postcolonial theory and poststructuralism, postmodernism, marxism and feminism. She assesses the contribution of major theorists such as Edward Said, Gayatri Spivak and Homi Bhabha, and also points to postcolonialism's relationship to earlier thinkers such as Frantz Fanon and Mahatma Gandhi. The book is distinctive in its concern for the specific historical, material, and cultural contexts for postcolonial theory, and in its attempt to sketch out the ethical possibilities for postcolonial theory as a model for living with and knowing cultural difference non-violently.

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Add to Cart. Gandhi examined the contributions of major thinkers such as Edward Said, Gayatri Spivak, Homi Bhabha, and the subaltern historians. Gandhi and explained pertinent concepts and schools of thought—hybridity, Orientalism, humanism, Marxist dialectics, diaspora, nationalism, gendered subalternity, globalization, and postcolonial feminism. The revised edition of this classic work reaffirms its status as a useful starting point for readers new to the field and as a provocative account that opens up possibilities for debate. It includes substantial additions: A new preface and epilogue reposition postcolonial studies within evolving intellectual contexts and take stock of important critical developments.

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