KAMUS FILSAFAT LORENS BAGUS PDF

Skip to main content Skip to main navigation menu Skip to site footer. Hal ini tentunya sudah diantisipasi oleh syariah dengan aturan-aturan seperti terdeskripsikan dalam aturan fiqh mawarist, iqtisadiyyah ekonomi dan lain sebagainya yang suah barang tentu kesemuanya itu berbasis pada prinsip-prinsip syariah. Lahirnya Hukum Ekonomi Syariah sebagai tindak lanjut dari ditetapkannya Undang Undang Nomor 3 Tahun Tentang Perubahan atas Undang Undang Nomor 7 tahun tentang Peradilan Agama sangatlah tepat guna mengakomodir animo umat Islam di Indonesia yang mulai menyadari arti pentingnya menerapkan prinsip-prinsip syariah dalam setiap aspek kehidupan mereka. Djazuli, A. Beirut: Dar al-Kutub al-Ilmiyyah, Halaq, Wael B.

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Easily, this theology implements psychological and sociological problems that undermine the human psyche through rehabilitation instruments. According to KH Masrur Ahmad, the theology of Green Islam is the basis for the contextualization of Islamic teachings that are friendly to weak people. The Islamic boarding school based model and based on local wisdom experience, integrated with the rehabilitation model which is a secular conception gave birth to a new paradigm related to the pattern of the managerial system of Islamictransformative rehabilitation in PP Al Qodir.

While the process of Islamic rehabilitation there are three stages, namely self-cleaning, self-development, and self-improvement.

By adopting the rehabilitation process, Green Islam is an effective therapy, as well as a rehabilitation management system that promotes transformative patterns. R Terry emphasizes that managerial systems are a process of planning, organizing, mobilizing and controlling by utilizing knowledge and art in order to achieve previously set goals.

So the purpose of this paper is to explore the pattern of the PP Al Qodir managerial system in rehabilitating santri who have mental disorders using the basis of theology of Green Islam. The results of this study indicate that the implementation of transformative Islamic rehabilitation is very dependent on the management of POAC developed by KH.

Masrur Ahmad. Basford, L. Jakarta : EGC. Diakses pada tanggal 10 September Di akses pada tanggal 5 Maret Watson, D. Dewayani, et. Makara Sosial Humaniora, Vol. Li Yu Song, et. International Journal Of Social Psychiatry, vol.

Adz-dzakiy, M. Kecerdasan kenabian: prophetic intelligence mengembangkan potensi robbani melalui peningkatan kesehatan ruhani. Yogyakarta: Pustaka Al-Furqon,. Durrand, M. Intisari psikologi abnormal edisi keempat buku kedua. Pustaka Pelajar: Yogyakarta. Hawari, D. Nakula Sadewa V No. Technical Support: millati.

Indexed by:. View My Stats. This work is licensed under a Creative Commons Attribution 4. User Username Password Remember me. Reza Bakhtiar Ramadhan Indonesia. Article Tools Print this article.

Indexing metadata. How to cite item. Finding References. Review policy. Email this article Login required. Email the author Login required. Hide Show all. Notifications View Subscribe. Open Journal Systems. Journal Help. Font Size. Al Qodir. Full Text: PDF. References Basford, L. Konsep dasar keperawatan jiwa. Yosep, I.

Keperawatan Jiwa, Ed. Bandung : PT. Refika Aditama. Notoatmodjo, S. Promosi Kesehatan dan Ilmu Perilaku. Jakarta : Rineka Cipta. Bandung: Alfabeta. Azwar, S. Sikap manusia: teori dan pengukurannya.

Yogyakarta: Pustaka Pelajar. Rajagrafindo Pesada, Hawari, D. Remember me.

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This study is concerned with the resistance of the protagonist. The protagonist, Madeline Whittier has a great bravery to resist rules and fear to find the truth although she is still teenager. Various theories are adapted to support the analysis, and one of which was proposed by Eric and Jay in theirs book Resistance and Persuasion. The method used in this study is qualitative.

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An Introduction to Sufi Doctrine, trans. London : tp. Advice to the Serious Seeker. The Essential Ananda K. Coomaraswamy, ed. Rama P.

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Easily, this theology implements psychological and sociological problems that undermine the human psyche through rehabilitation instruments. According to KH Masrur Ahmad, the theology of Green Islam is the basis for the contextualization of Islamic teachings that are friendly to weak people. The Islamic boarding school based model and based on local wisdom experience, integrated with the rehabilitation model which is a secular conception gave birth to a new paradigm related to the pattern of the managerial system of Islamictransformative rehabilitation in PP Al Qodir. While the process of Islamic rehabilitation there are three stages, namely self-cleaning, self-development, and self-improvement. By adopting the rehabilitation process, Green Islam is an effective therapy, as well as a rehabilitation management system that promotes transformative patterns. R Terry emphasizes that managerial systems are a process of planning, organizing, mobilizing and controlling by utilizing knowledge and art in order to achieve previously set goals. So the purpose of this paper is to explore the pattern of the PP Al Qodir managerial system in rehabilitating santri who have mental disorders using the basis of theology of Green Islam.

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